Acting as a
modern-day Paul, Delp reflected,
“I see Advent with greater intensity and anticipation than ever before. Walking up and down in my cell, three paces this way and three paces that way, with my hands in irons and ahead of me an uncertain fate, I have a new and different understanding of God’s promise of redemption and release.”From what is probably his most succinct and most quoted work, Delp writes uses his strengths as a philosopher to paint a picture of Advent as the “already; not yet” event of Christ’s first coming and future return:
(from in When the Time Was Fulfilled: Christmas Meditations).
"Advent is the time of promise; it is not yet the time of fulfillment. We are still in the midst of everything and in the logical inexorability and relentlessness of destiny . . . Space is still filled with the noise of destruction and annihilation, the shouts of self-assurance and arrogance, the weeping of despair and helplessness. But round about the horizon the eternal realities stand silent in their age-old longing. There shines on them already the first mild light of the radiant fulfillment to come. From afar sound the first notes as pipes and voices, not yet discernible as a song or melody. It is all far off still, and only just announced and foretold. But it is happening, today."
(from Advent of the Heart: Seasonal Sermons and Prison Writings, 1941-1944)
While we all have
hardships that can make worship and reflection difficult, we live nowhere near
the atrocities of Nazi Germany. If we were in Delp’s shoes today, would we
focus as intently on God’s sure promise? Not a promise about his physical
freedom from tyranny, but Israel’s ancient Advent promise and the fulfillment
of that promise that had already come. It’s a convicting thought. For Paul the
Apostle tells us even more plainly in his letter to the Romans (8:18), “For I consider that the sufferings of this present time are not
worth comparing with the glory that is to be revealed to us.”
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