Today we light the
second Advent candle. The Annunciation candle.
What is the
annunciation, you ask? Well, again we turn to Merriam-Webster, who defines
annunciation as the act of
announcing or of being announced. The greatest annunciation, the one
we celebrate during Advent, was when the angel Gabriel came to the young
virgin, Mary, and proclaimed,
“Greetings, you who are highly favored! The
Lord is with you.”
Luke
1:29-38 continues:
Mary was greatly troubled at his words and wondered what kind of greeting this might be. But the angel said to her, “Do not be afraid, Mary; you have found favor with God. You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over Jacob’s descendants forever; his kingdom will never end.”
“How will this be,” Mary asked the angel, “since I am a virgin?”The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. For no word from God will ever fail.”“I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.
Some time later,
Matthew records a similar annunciation made to Joseph. He had already heard the
news that Mary was pregnant. Not wanting scandal, he decided to divorce her
quietly, however God had a different plan. Matthew
1:20b-23 says:
An angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”All this took place to fulfill what the Lord had said through the prophet: “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”).
Immanuel. God with
us.
In our modern context,
the idea of “God with us” isn’t so foreign. We’ve all see the superhero and
mythological hero flicks that speak of the gods coming down to hang out with
humans. But to the Old and New Testament ears, hearing “God with us,” brought up
images of temporary shelters and palm branches—the Lord’s appointed festival ,
the Feast of Booths (Sukkot).
When Israel was
released from their exile in Babylon, they were left with very little memory of
God’s promises or appointed festivals. But gradually, through corporate reading
of the Law (see Nehemiah
8), the people of God remembered and re-learned what it was like to
celebrate God’s provision and grace. As it just so happened, all this
occurred during the Feast of Booths. Not only were they returned to joyful
obedience of God’s Word, but the festival itself fed a greater hope – that one
day the Messiah would come and make His dwelling among them (John
1:14).
Roughly 400 years
later, the announcement came. Immanuel was coming at last! But he was not
coming as a conquering super-human king. He was bound for earth as a tiny human
being.
In his recent
article, “We
Do Not Know What God Was Doing”, DesiringGod.com writer Jon Bloom [side
note: you should really read the whole article!] extrapolates on this
unexpected announcement and appearance:
“Have you ever stopped to ponder just how strange everything about the birth of Jesus was? Whatever people had imagined the coming of the Messiah would look like, no one imagined it to look like it did.In all that he reveals to us about that strange first Christmas, God is saying very important things to us about how he wants us to view the perplexing, bewildering, glorious, frustrating, fearful, painful, unexpected, disappointing, and even tragic experiences of our lives. No one really understood all that was going as God the Son entered the world. No one really saw the big picture — no one except God.”
When we are filled
with uncertainty; when the pieces of our lives don’t seem to make much sense—that
is when the Advent journey becomes a wonderful gift. And there is an annunciation
for each of us: “The God of the unexpected . . . that God is with us, Immanuel.”
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