The word “Immanuel”
appears only three times in the Bible. Isaiah 7:14 (“Therefore
the Lord himself will give you a sign. Behold, the virgin shall conceive and bear
a son, and shall call his name Immanuel.”) is the passage we all
know. Isaiah 8:8 makes reference to Immanuel, though it is a less understood
text. And then Matthew refers to Isaiah’s 7:14 prophecy in Matthew 1:23. For
something so great and awesome as “God With Us,” it’s interesting that this
name for the Messiah is so seldom used. But flipping through any of the Gospels
you will see clear evidence of Jesus acting as Immanuel.
At my church’s womens Bible Study a
few months ago we read a chapter from Henri Nouwen’s book, Compassion. I took obsessive notes. So here are some of this
thoughts, paraphrased: “Jesus
was the divine embodiment of God’s compassion, the very thing that led God to
become one of us. It consists of the fact that God was, and is, willing to
enter in with us to our problems. He may not fix or remove our burdens, but we
know that God is Immanuel, to share our joys and pains, to be a refuge and a
stronghold. The cure is not what’s important, but His compassion is.”
I keep reading articles with this
theme. A while ago I came across the writings of a woman named Vaneetha Rendell. She knows pain and
suffering, doubting and waiting. Yet she writes with immense wisdom about God’s
presence, sovereignty, and grace. Yesterday I read an article of hers entitled If Only I Knew
Why. It was a very timely read because I had just been thinking/praying the
same thing: wouldn’t things not seem so bad if only I knew why God hasn’t
answered that prayer yet?
Rendell says, “I was certain that if
I had an explanation for my trials, if I could understand God’s purposes in
them...Knowing why seems to be the elusive key that will somehow unlock all our
pain. . . and bring clarity and peace.” And yet, though time and experience
she goes on, “God is asking us to trust
Him in the dark . . . I don’t need to understand the details. I just needed to
trust God. Trust him because he is infinitely wiser, more loving, and more
purposeful than I am” – God with us.
I wonder if this is how Simeon felt. While waiting for
the “consolation of Israel,” the Holy
Spirit revealed to him that he would not see death until “he had seen the Lord’s Christ”
(Luke 2:25-26). Living
in Jerusalem, it was probably very apparent that Israel needed a savior from
earthly rulers. But centuries of waiting and praying had yet to reveal him. I
wonder how old Simeon was when God finally answered his prayer. Yet the
important part of his story is not his finally seeing Jesus, but the Holy
Spirit’s compassionate presence with him as Simeon “trusted in the dark”—a beautiful
foreshadowing of the Christ’s role as “God with Us.”
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