Thank you for joining me on this Advent journey!
Merry Christmas!
“But you, Bethlehem Ephrathah,They could ask questions of their religious leaders, and ask God in prayer, “how long, O, Lord?” But for those who really, really wanted to know what the Messiah would look like, or where He would come from, were left in the dark.
though you are small among the clans of Judah,
out of you will come for me
one who will be ruler over Israel,
whose origins are from of old,
from ancient times.”
(Malachi 5:2)
Due to the oppressive circumstances of foreign rule during the Exile, and then under the Roman Empire, people began putting their hopes in a mighty warrior who would lead them against their giant foes. But the Savior of the World did not arrive like a King, nor did He rally troops for an earthly battle.
Pavlovitz calls the birth of Jesus “one of the greatest surprises on the planet.” Everything about Jesus was unexpected. He goes on to say, “He was conceived in mystery, born in anonymity, and surrounded by people of little renown. That was unexpected. But these would not be the only surprises associated with Jesus’ presence. He would grow to teach of the wisdom of childlikeness, the elevated status of humility, the counterintuitive love of one’s enemies. Who Jesus would become, and the kind of life he would call his followers to lead, was the ultimate script-flip.”
Jesus understood the questions that surrounded Him, and chose to teach His disciples and everyone around Him to live with curiosity. To seek God’s will, to question injustice, to ask, “can I be healed?”. We see this most clearly in Jesus’ interactions with children. He cautioned his disciples to not turn away the children, because from them we can learn child-like faith.
If you’ve spent any time with a child, you know they are full of questions. Wonder and curiosity spill out of their mouths like waves. Sometimes it seems like you can see the wheels spinning as they prepare another inquiry.
Jesus taught in parables. Not to confuse, but to show that blessings, wisdom and beauty can come from unexpected places and people, as God shows up in the most unlikely ways.
I wonder how often young Jesus asked Mary and Joseph to recount His birth story. Scripture doesn’t allow us to see adult Jesus interacting with His earthly origin, but I imagine it was one of His favorite stories, and later fueled aspects of His parables. God didn’t need to have His son experience life from embryo to man, but He did. And in that way, we have a Savior who understands the everyday cycle of life and love, of loss and pain, of mystery and yes, even death.
This is a gift we are given each Advent. To journey along with our Savior as He welcomed His first, brand new day, heralding the beginning of a Life that would be sacrificed in order to make all things new.
I like the way Pavlovitz puts it:
“Every day we open our eyes and greet the sun, we are gifted a Christmas miracle. You wake in and walk into this glorious new day—into the delivery room of the present. You have this entirely new, never to be repeated opportunity to bring peace and compassion into a space that so needs it. Hope is being born again with the light arriving. Today is a birth day. This is the greatest of good news.”Half way through December I began reading the book, Advent for Exiles, by singer Caroline Cobb. It’s an Advent devotional focused on the prophecies and stories of the Old Testament. And while I didn’t have the time or space to include her words this year, I want to end with one of her important points from Day 9. In lyrical terms, she calls us exodus people, observing that Jesus’ first coming brought about a new exodus, at His second Advent, Jesus will bring about a perfect and lasting exodus. She says,
“This is why we rehearse our redemption week after week at church: listening to the gospel story, singing songs of our deliverance, and taking part in the new Passover meal in the bread and wine of communion. When we do this, we are looking back on the new exodus Jesus initiated in his first advent. But we are also looking forward, staking our hope in his promise to bring us all the way home, until at last we are safe on Zion’s golden shore.”I think this is why Advent is so important. We repeat the story to ourselves each year not just for nostalgia or Christmas tradition, but because we need to hear it. We need to be reminded of the God who came low and unexpected, full of hope for the weary, peace for those in pain, joy for the down-trodden, and love for the lost.
Then the angel said to them,
“Do not be afraid, for behold,
I bring you good tidings of great joy which will be to all people.
For there is born to you this day in the city of David a Savior,
who is Christ the Lord.
(Luke 2:10-11).
Today we observe the shortest light of day and the longest dark of night. For many years, I didn’t count the winter solstice as a part of my Advent tradition, but about ten years ago I was introduced to the solstice’s place in the church calendar with Blue Christmas. In the midst of preparing our hearts for Christ’s birth, Blue Christmas is a time to reflect and lament the hurt and brokenness that exists in the world, and acknowledge that our God hears and sees us calling out to Him from our deepest needs. On this side of the Nativity story we know God’s answer comes (past, present, and future) in the form of His Son, prophesied to be the great Light in the Darkness.
O come, thou Day-Spring, come and cheer,Jesus Himself is our day-spring, or sunrise, in modern terms, an echo of Isaiah’s prophecy about the coming light:
Our Spirits by thine Advent here;
Disperse the gloomy clouds of night,
And death’s dark shadows put to flight.
The people who walked in darkness
have seen a great light;
those who dwelt in a land of deep darkness,
on them has light shone.
(Isaiah 9:2)
Desiring God writer Jon Bloom reflects on this stanza of the hymn and Jesus’ role as the approaching dawn in his article, He Came to a World in Darkness. Bloom says,
“These luminous words of hope were first spoken 2,700 years ago to a fractured Hebrew people who were watching with anguish as a fearful night fell upon them. It looked as though Israel’s lamp would be forever extinguished. But the prophet foresaw that, beyond this fearful night, a great dawn was coming.As soon as sin entered the Garden of Eden, we became a people walking in darkness. May we let this long night help that to soak in. From that point onward, we needed a Savior. Someone to not only show us the Light, but actually extinguish the dark. At the first Advent we received the one who would grow up to say: “I have come into the world as light, so that whoever believes in me may not remain in darkness” (John 12:46). But we are waiting for a second Advent: a time when Christ will come again to defeat death and darkness forever.
. . . Jesus came into the world as light and became the light of the world. And his light shone in our darkness. But he did more than shine. He set in motion the eternal destruction of our darkness by taking it upon himself. . . and His healing rays have been spreading throughout the world ever since.”
“. . . The night will seem to swallow everything in a matter of hours, but we’re inching toward the promise, and in His kindness, God saw fit to enter the dark and start the clock.
For now, loss lingers . . . but one day, the day will go on forever. One day, night will be no more (Revelation 22:5). One day, all will be forever bright. But for now, as we limp through the dark, may we remember:
The countdown is on. The clock is ticking. Closer, closer, closer. Always, Light is pushing back and coming for us. And today, on the very darkest day as night stretches as far as it can go, the earth joins in with a declaration spread across creation:
From here on out, the light gets shorter. From here on out, it only gets brighter. No matter how deep the darkness, Hope has something to say. Even now, dawn is on the way.
Next week we’ll celebrate the Light of the world that pierced the night, the One who still wakes the day and paints the sky, the One who couldn’t stand to do anything other than come closer, closer, closer.”
One I had not focused on before sprung to mind as I was reading Hannah Brencher's Day 12 Advent devotional. I'll set up the scene:
And while they were there [Bethlehem], the time came for her [Mary] to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. (Luke 2:6-7)
We all know how pristine and romanticized the stable/cave looks in picture books and nativity scenes, but if we put ourselves in Mary and Joseph's shoes, this was not the ideal place for a birth. The city of Bethlehem was bustling with people, but scripture doesn't indicate anyone was there with this young family experiencing the birth of a child for the first time. They were alone. Except for God. And He had been there from the very beginning.
Brencher says,
"At that moment, she [Mary] and God partnered to bring this baby into the weary world.
I have to burn this picture into my brain to remind myself that God uses the most unideal circumstances to accomplish his most significant purposes.
The whole story of Jesus' birth is entirely unassuming.
It's anonymous.
It wasn't the talk to the town.
It wasn't making the news.
It was a birth in a relatively obscure area— out of sight and tucked away— and it wasn't until the star appeared that the news spread, "Immanuel is here. He is finally, finally with us.'"
Other than the creation of the world, the Incarnation was the biggest thing God had ever done. We surmise from Genesis 1:26 that the whole Trinity was present when the world was sung into being. God wouldn't need a human for another creation, would He? And yet, He chose to partner with a young woman in order to bring His Son into the world. A very radical intersection, indeed.
What kind of hope does this give us?
Sometimes when we speak about prayer, we refer to the idea that we are partnering with God in order to make something happen. Prayer should be a dialogue, for sure. But it is God who does the partnering. We have no power to corral Him into joining us. Instead, adult Jesus taught His disciples to pray in a certain, humble way when they had requests of God; to make themselves available for God's good works.
We aren't privy to Mary and Joseph's prayers, either in the times before they encountered God's plan of Incarnation, nor when they are huddled together in a quiet, dirty corner of Bethlehem waiting for Mary's contractions to increase in speed. But they were fully aware of the immense weight/honor they carried, being the earthly parents of this Precious Son. If this child was to grow up and bring about miraculous salvation, surely God had His hands on every step of their (and His) journey--including the intimate and messy act of delivering a baby.
What messy things in our lives could benefit from a divine partner like Jesus? (The answer is all of them). We need not be embarrassed by a less than perfect setting or set of circumstances. God--Father, Son, and Holy Spirit--is always ready to join us in the mess. That is what it means for us to call Jesus, Emmanuel. God with us. God choosing us. God partnering with us. For His glory and our good.
1 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem 2 and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”It’s an amazing turn in the Nativity story, full of evasive moves, an evil villain, and a quest. We don’t really know much about the Wise Men, or Magi, as they were referred. I often wonder how Matthew learned about them at all.
3 When King Herod heard this he was disturbed, and all Jerusalem with him. 4 When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. 5 “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:
6 “‘But you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for out of you will come a ruler
who will shepherd my people Israel.’”
7 Then Herod called the Magi secretly and found out from them the exact time the star had appeared. 8 He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”
(Matthew 2:1-8)
9 After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. 10 When they saw the star, they were overjoyed. 11On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. 12 And having been warned in a dream not to go back to Herod, they returned to their country by another route.Ciuciu writes:
(Matthew 2:9-12)
“How do we fight so hard to create fun holiday memories, only to feel like failures? We imagine these weeks playing out like the script of a Hallmark movie: beautiful family moments set to cheerful tunes. But reality crashes into those daydreams, leaving us disgruntled and weary.After that grueling journey, can you imagine their joy? But I actually notice something that makes their rejoicing even more relatable to us. The second half of verse 9 says:
Instead of laughter and cherished moments … chaos and wailing.
Instead of a fun romp through the tree farm … frozen toes and hungry complaining.
Instead of perfectly frosted sugar cookies … burnt edges and runny royal icing.
Instead of peaceful family gatherings … harsh words and hurt feelings.
. . . [But] I’m encouraged by the story of the wise men preserved for us in Scripture. . . The word 'overjoyed' gives me pause. When the wise men saw the star, the ESV Bible says “they rejoiced exceedingly with great joy”. That is what I want for us this Christmas season: to recalibrate our holiday disorientation and set our sights on the shining Light of the world.”
“The story of the first advent, according to Luke’s telling, is the story of God pushing boundaries of respectability in pursuit of another kind of peace . . . He reaches deep into the social fray, stretching all the way to a band of shepherds. The whole of society is embraced by Emmanuel—God with all of us, right down to the lowliest shepherd!” (p.87)We all know the depictions of Bethlehemite shepherds by their hard-working smell, low social status, and keen attention to their flocks. Modern sermons and commentaries might equate them with today’s manual laborers or migrant farmers (“nearly unseen and certainly under-appreciated, yet absolutely essential to the economy,” Nikondeha writes. p. 89). But what Nikondeha wants us to remember is that it’s not only about who God sent His Son for, but also about who acknowledged Him when a choir of bright and loud angels said, “go!”
“Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord. . . Glory to God in the highest, and on earth peace among those with whom he is pleased!What if they left out the part about Jesus' swaddling clothes and manger bed, I’m not sure the shepherds would have wanted to go. They would have known that no fancy family would receive messy field-dwellers and their whole meandering flock into the birthing room of a baby savior. But maybe they could go see what was going on with a new baby born amidst animals like their beloved sheep.
(Luke 2:10b-11,14)
I watch a fair number of medical dramas on TV. Some include ambulance staff, while others focus on those working in the medical facilities. In both instances, the first responders are the ones who set the tone for those in crisis. They often express an almost unrealistic amount of patience and compassion. They always know the right things to say and the right actions to take.
26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin's name was Mary. 28 And he came to her and said, “Greetings, O favored one, the Lord is with you!” 29 But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”
34 And Mary said to the angel, “How will this be, since I am a virgin?”
35 And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. 36 And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. 37 For nothing will be impossible with God.” 38 And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her.
Other than the prophets, Mary is the first one to receive details about the Messiah. At first, she is troubled by the angel’s presence—I think anyone would be! I actually find it miraculous that Mary was able to take in anything the angel Gabriel said after, “Do not be afraid; God has found favor with you.” Dialogue and recognition with the Most High was role for the men in her community. How did God even know who she was?
Nothing the angel said indicated this baby would grow up with the character of a servant, but it is Mary’s response that first sets the tone for how this Savior might be different than everyone thought. Whatever looks of surprise were on Mary’s face during this exchange, her response is one of both humility and expectation.
From the Message translation (v.38):
Yes, I see it all now:None of us are given a road map for our faith, and even angel-visited Mary is not given much direction beforehand. If she had known about all the hardship in her future, would she have accepted God’s plan so readily?
I’m the Lord’s maid, ready to serve.
Let it be with me
just as you say.
“When they arrived they found there was no lodging at the inn,We don’t know what went through their minds, or what words were said, but Mary and Joseph had trusted God’s provision thus far, amidst worse rejection and unwelcoming behavior. And we can’t fault their kinsfolk completely. Bethlehem was swarming with people for Caesar’s census. The hospitable circumstances must have changed because Mary and Joseph chose to stay in Bethlehem for another couple years, until the last example of rejection in this Nativity story:
So Jospeh search around the town for a resting place for them.
He finally found a stable where the animals were kept,
And, about to faint, without complaint, they laid down there and slept."
10 When they [the wise men] saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way.The prophets foretold that the Messiah would be despised and forsaken, but as a baby? To be rejected three times before you were three years old? It seems like such a unnecessary part of Jesus’ beginning. But if we’ve learned anything about God’s unexpected plan for the Messiah, we know that Jesus’ low arrival and circumstances as a refugee are exactly what make Him the refuge we need as weary travelers looking for a place to belong. May we learn to respond like Mary and Joseph.
13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” 14 And he rose and took the child and his mother by night and departed to Egypt 15 and remained there until the death of Herod.
(Matthew 2:10-15)
O come, O Branch of Jesse’s stem,If you’ve celebrated Advent at all, you probably recognize the reference from Isaiah 11:1-3,10:
Unto your own and rescue them!
From depths of hell your people save,
And give them victory o’er the grave.
Rejoice! Rejoice! Immanuel
Shall come to thee, O Israel.
1There shall come forth a shoot from the stump of Jesse,But there is another verse, earlier in Isaiah’s prophecies that references this mysterious stump:
and a branch from his roots shall bear fruit.
2 And the Spirit of the Lord shall rest upon him,
the Spirit of wisdom and understanding,
the Spirit of counsel and might,
the Spirit of knowledge and the fear of the Lord.
3 And his delight shall be in the fear of the Lord.
10 In that day the root of Jesse, who shall stand as a signal for the peoples—of him shall the nations inquire, and his resting place shall be glorious.
“…And though a tenth remain in it [the cities that are laid waste],We often recognize this branch of Jesse's as showcasing the Messiah’s Davidic ancestry without realizing that the branch is growing out of a rather lifeless remnant of a tree. Neither in Isaiah 6 nor 11 is the stump a hopeful image. But rather, it is the branch that grows from it, which signifies hope.
it will be burned again,
like a terebinth or an oak,
whose stump remains
when it is felled.”
The holy seed is its stump.
(Isaiah 6:13)
"In 2 Samuel 7, Yahweh promises to set his love on this son of Jesse and to establish his descendant’s kingship forever. The Davidic dynasty continues for centuries, and most of these rulers are hardly men after God’s heart like David. When King Jehoiachin is banished to Babylon (2 Kings 24), David’s line is reduced to a lifeless stump."From the perspective of the Old Testament, anyone could ask, how can the Messiah come from this? Anyone would be wary of God’s promises under these circumstances. Nothing looked hopeful. But hidden in Isaiah’s prophecy (and verse 4 of this hymn) is a lesson about God’s faithfulness towards David’s ancestors.
2 Abraham was the father of Isaac,It was not common for women to be named in Biblical genealogies, but Matthew takes great care to include three specific (gentile!) women: Tamar, Rahab, and Ruth.
and Isaac the father of Jacob,
and Jacob the father of Judah and his brothers,
3 and Judah the father of Perez and Zerah by Tamar,
and Perez the father of Hezron,
and Hezron the father of Ram,
4 and Ram the father of Amminadab,
and Amminadab the father of Nahshon,
and Nahshon the father of Salmon,
5 and Salmon the father of Boaz by Rahab,
and Boaz the father of Obed by Ruth,
and Obed the father of Jesse,
6 and Jesse the father of David the king.
(Matthew 1:2-6)
It may seem a bit out of the ordinary, but this month my church is going through the book of Jonah for Advent. There are many obvious parallels between Jonah and adult Jesus, but I had never stopped to think about Jonah’s connection to the birth of Christ. Today our pastor spoke on the precision of God’s salvation—both for Jonah and through Jesus.
“In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child.” (Luke 2:1–5)The theme I have chosen for this second week of Advent is Rejection and Refinement. As Jonah waded in all the stomach juices of the giant fish, He could have thrown himself the largest pity party and focused on God’s apparent rejection. But instead, something miraculous happened—Jonah’s heart finally turned to prayer. The prayer recorded in Jonah 2 was composed in the most rejected circumstances, but God’s spirit enabled it to be a time of refinement for Jonah.
He then says,
“Have you ever thought what an amazing thing it is that God ordained beforehand that the Messiah be born in Bethlehem (as the prophecy in Micah 5:2 shows); and that he so ordained things that when the time came, the Messiah’s mother and legal father were living not in Bethlehem but in Nazareth; and that in order to fulfill his word and bring two unheard-of, insignificant, little people to Bethlehem that first Christmas, God put it in the heart of Caesar Augustus that all the Roman world should be enrolled each in his own town? A decree for the entire world in order to move two people seventy miles! . . . God wields an empire to fulfill his word and bless his children.”
There shall come forth a shoot from the stump of Jesse,After the familiar Messianic verses about a branch shooting out from Jesse’s line, there is a passage that describes previously savage and gentle animals resting together in peace. It is a symbol of the enormity of the Messiah’s impact, not only on the peace of humans, but of the natural world. In the middle it says, “and a little child shall lead them.”
and a branch from his roots shall bear fruit.
2 And the Spirit of the Lord shall rest upon him,
the Spirit of wisdom and understanding,
the Spirit of counsel and might,
the Spirit of knowledge and the fear of the Lord.
3 And his delight shall be in the fear of the Lord.
He shall not judge by what his eyes see,
or decide disputes by what his ears hear,
4 but with righteousness he shall judge the poor,
and decide with equity for the meek of the earth;
and he shall strike the earth with the rod of his mouth,
and with the breath of his lips he shall kill the wicked.
5 Righteousness shall be the belt of his waist,
and faithfulness the belt of his loins.
6 The wolf shall dwell with the lamb,
and the leopard shall lie down with the young goat,
and the calf and the lion and the fattened calf together;
and a little child shall lead them.
7 The cow and the bear shall graze;
their young shall lie down together;
and the lion shall eat straw like the ox.
8 The nursing child shall play over the hole of the cobra,
and the weaned child shall put his hand on the adder's den.
9 They shall not hurt or destroy
in all my holy mountain;
for the earth shall be full of the knowledge of the Lord
as the waters cover the sea.
(Isaiah 11:1-9)
“The older we get, the more wonder-deprived we tend to become. I think the Jesus who comes low understood this, which is why his parables inserted miracles into the mundane. The kingdom of God was treasure hidden in a field; it was a seed falling into good soil; it was yeast working quietly through the dough; it was sparrows and wildflowers and pearls. It would have been impossible for his listeners to experience their ordinary days the same way after hearing him. I imagine that’s a bit of what he meant when he talked about embracing the greater life by becoming a child.”I have the luxury of working with young children and babies in an environment that enriches this type of wonder. Have you ever gotten down on the ground next to a toddler, to be able to see things as they do? This altered vantage point helps us see ordinary things differently.
“. . . I was talking to my son about the approaching Christmas season, and he said, ‘I really like the waiting. It’s fun.’ He described the time leading up to the holidays as his favorite part: the anticipation and the excitement, the electricity of looking forward to something and of counting down the days. For him, it’s far more enjoyable than the relative letdown of the day itself.”I think I resonate a lot with that little kid. From a young age (even before I could articulate it) the mystery and wonder of Advent has delighted me. As I’ve grown older, I’ve come to see how much I need the heart of Advent for the rest of my life. For life is full of waiting, and those in-between times can often be more challenging than the challenges themselves.
“. . . What is simply the turn of a page to us represents several generations of painful waiting, of awkward silence, of unresolved questions—which is why the birth story of Jesus is the perfect one to bridge those two parts of the story. It is a wonderful end to a time of anxious waiting. If we cultivate a bit of faith, that in-between time, even in difficult days, can be a hopeful space for us, a place where we can welcome transformation even with all the present unknowns.
Rather than wanting the time to pass quickly, we can actually enjoy it because we know we are being renovated.The perfect trust and wonder of a young child. How ironic and wonderful that the millennia of waiting for a Messiah was fulfilled by the birth of such a child.
This season may find you in painful waiting—in that sometimes frustrating before. One of the truths you can rest in is that, as with the child in Mary’s womb and the groaning world enduring those long months, there is always change taking place, always new life about to spring forth.”
The Prince of Peace who made Himself low, for us. To bring new life. And to show us the way to everlasting peace.